Giancarlo Schirru

Antonio Gramsci studente di linguistica

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Keywords

  • This article investigates Antonio Gramsciâ€
  • s commitment to linguistic studies between 1911 and 1915
  • in the context of the scientific debate of that time. After an introduction (section 1)
  • where the letter from prison of 19 March 1927 is analyzed
  • section 2 is dedicated to discovering Gramsciâ€
  • s scientific past through the contributions of Luigi Russo
  • Vittorio Santoli
  • Giuseppe Vidossi
  • Benvenuto Terracini
  • Benedetto Croce and Palmiro Togliatti
  • in 1947-1949. The relationships between the young Gramsci and the linguists Francesco Ribezzo and Matteo Bartoli are illustrated in sections 3 and 4
  • where the lecture notes from academic year 1912-1913 (Matteo Bartoli
  • Course of Historical Linguistics
  • University of Turin)
  • taken down by Gramsci
  • are examined.
  • Then
  • section 5 illustrates Gramsciâ€
  • s Sardinian studies
  • and his likely contribution to Wilhelm Meyer-Lübkeâ€
  • s Romanisches etymologisches Wörterbuch
  • with the task of checking its Sardinian lexical material. Gramsciâ€
  • s studies in Greek
  • Latin and Sanskrit comparative grammar
  • and his interest in the methodological writings of Antoine Meillet (particularly in the topics of the social conception of language
  • the regularity of linguistic change and the descriptive value of sound laws
  • language contact and the relationships among European linguistic traditions)
  • are illustrated in section 6.
  • Section 7 underlines the unique nature of the Italian school of dialectology
  • in which Gramsci was educated
  • and the scientific debate on Romance and Indo-European etymology at the beginning of 20th century
  • and illustrates the specific positions of Meyer-Lübke and Meillet
  • along with their differences from those of Jules Gilliéron and Hugo Schuchardt (as well as Croceâ€
  • s). Possible theoretical analogies between such a debate and Antonio Labriolaâ€
  • s reflections on linguistic methodology
  • on the «genetic» conception of history
  • and on Marxism are suggested

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